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isaiah 43:28 meaning

Isaiah 44:2 "But now listen, O Jacob, My servant, And Israel, whom I have chosen: New American Standard Version. it were taken from them; sacrifices were abolished, and the law this day, wherever they be, and that very righteously, and in To the curse; to utter destruction, to which persons or things accursed were devoted, of which this Hebrew word is constantly used. The design of the entire argument is, to show that God would not leave his people; that though he punished them, he would not utterly destroy them; and that he would appear again for their rescue, and restore them to their own land. Here notice in Isaiah 43:28, GOD Almighty promises the people of Israel that He will destroy them and disown them. 43:28 10:27: I was provoked by my people, so I let my inheritance be defiled. The Syriac, 'Thy princes have profaned the sanctuary.' Zion is defined as an elect group of the Lord’s people, those who repent, those who pass certain tests of faithfulness. Therefore I have profaned the princes of the sanctuary. they lie down and then can’t get up; of I have exposed them to contempt and destruction. They were stripped of their office, and robes, and honors, and reduced to the same condition, and compelled to meet with the same treatment, as the common people. California - Do Not Sell My Personal Information. Isaiah 44:2 Jeshurun means the upright one, that is, Israel. This argument is prosecuted in the following chapter; and in the commencement of that chapter the thought is pursued, that though God had thus punished them, yet he would appear and save them. for Jacob. just retaliation for their behaviour to Christ, and their usage Matthew Poole's Commentary I have profaned; as they have made themselves profane, so I have dealt with them as such, without any regard to the sacredness and dignity of their functions. The design of the entire argument is, to show that God would not leave his people; that though he punished them, he would not utterly destroy them; and that he would appear again for their rescue, and restore them to their own land. I have profaned the princes of the sanctuary. 1. To advance God's mercy in their deliverance and to make that appear more glorious. The Jaazaniah of Ezekiel 11:1 is the son of Azzur, not Shaphan as in 8:11. What were the riches of God's mercy toward them? profaned the princes—(Ps 89:39; La 2:2, 6, 7). The Master tired not the servants with his commands, but they tired him with disobedience. Isaiah 43:24 Thou hast made me to bear an heavy burden by thy sins. The sense of the whole passage is materially injured by this division, and the scope of the whole argument is forgotten. concerning them; this was more especially true when Jerusalem was The princes of the sanctuary - Margin, 'Holy princes.' Isaiah 43:26 If I forget anything that may make for thy justification, put me in remembrance and speak for thyself. I have left them to suffer the same treatment as the common people, stripped of their holy office and in captivity.princes of the sanctuary—"governors of" it (1Ch 24:5); directing its holy services; priests.curse—Hebrew, cherim, a "solemn anathema," or "excommunication. Or will do it; the past tense for the future, common in prophetic This argument is prosecuted in the following chapter; and in the commencement of that chapter the thought is pursued, that though God had thus punished them, yet he would appear and save them. II חֹזֶה. Please enter your email address associated with your Salem All-Pass account, then click Continue. On his part, he alleged that the princes and rulers of the nation had sinned Isaiah 43:27; that the whole nation had transgressed Isaiah 43:23-24, and that for this they were justly punished Isaiah 43:28. And have given Jacob to the curse - The Septuagint renders it, 'I have given Jacob to be destroyed' (ἀπωλέσαι apōlesai). He is pleased to reckon it his honour. used signifies, and cast those who professed his name out of Isaiah 43:19-28 The Message (MSG) 16-21 This is what God says, the God who builds a road right through the ocean, who carves a path through pounding waves, The God who summons horses and chariots and armies—. curse—Hebrew, cherim, a "solemn anathema," or "excommunication.". Isaiah 43:28 “So I will pollute the princes of the sanctuary,And I will consign Jacob to the ban and Israel to revilement. justly given up to the curse of God and man, and to be a taunt, Isaiah 47 New King James Version (NKJV) The Humiliation of Babylon. Perhaps חֹזֶה and חזוּת are used in a metonymic sense in vv. GENESIS 43:28. priests of the temple, who had the care and government of things their office, and laid aside; their priesthood and the honour of a. Copyright © 2021, Bible Study Tools. The beginning of that chapter is properly the continuation and completion of the argument urged here, and this chapter should have closed at what is now Isaiah 44:5. (f) That is, rejected, abhorred, and destroyed them in the wilderness and at other times. As a warning to Judah, Isaiah reminds them of what happened to their northern neighbor, the nation of Israel, a nation that was subjected to the judgment of God. Isaiah 43:28. writings; these are not Moses and Aaron, or the kings, but the destroyed, the temple burnt, and the daily sacrifice made to The problem however is that too often we read this great text out of its proper context and as a result lose some of the meaning which God intended. Below are some preliminary questions to assist in the study of this passage. The Septuagint renders it, Οἱ ἄρχοντες τὰ ἅγια μον Hoi archontes ta hagia mou - 'Who preside over my holy things,' or my sanctuary. The Septuagint renders it, Οἱ ἄρχοντες τὰ ἅγια μον Hoi archontes ta hagia mou - 'Who preside over my holy things,' or my sanctuary. The beginning of that chapter is properly the continuation and completion of the argument urged here, and this chapter should have closed at what is now Isaiah 44:5. princes of the sanctuary—"governors of" it (1Ch 24:5); directing its holy services; priests. (3) The name has been said to mean “the sun” (Plutarch, Ctesias), and this, though not accepted by many modern scholars as philologically accurate, at least indicates that the Greeks assigned that meaning to it. Therefore I have profaned the princes of the sanctuary, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (f) That is, rejected, abhorred, and destroyed them in the wilderness and at other times. Isaiah 43:28. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. The curse.—The cherem, or ban, answering to the anathema. It had been on account of the national irreligion and sins, and the destruction had come upon all, but pre-eminently on the priests and the rulers. The state described answers to that of Hosea 3:4. Vulgate, Principes sanctos - 'Holy princes.' 15 and 18. Holy princes “Then I profaned holy princes, and gave up Jacob to the ban, and Israel to revilings. (u) "in anathema", Montanus; "anathemati", Junius & Tremellius, Piscator, Vitringa. To get what Genesis 43:28 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. TRANSLATION, MEANING, CONTEXT To get what Isaiah 43:28 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. was fulfilled, were treated as common persons, and divested of Their profanation consisted in their being ruthlessly dragged into a foreign land, where their official work ceased of … "reproaches—(Ps 123:3, 4). anathematized, or delivered to an anathema {u}, as the word here Pharaoh and the Egyptians, although being like the abundant waters of a river, did not prevail over the Israelites. 24:9 ) . The sense is, that God had disregarded the official character of those who were set apart to the sacred office, and had punished them in common with the people at large for their sins. All rights reserved. 43. I have decreed complete destruction # 43:28 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering. their synagogues, as well as reproached and blasphemed him, his When God forgives, he forgets. (Isaiah 49:1-13) Servant Song #2-The Unveiling of the Servant-God’s Servant-King will succeed in His mission of blessing Israel and bringing light to a lost world. Isaiah 43:28, NLT: "That is why I have disgraced your priests; I have decreed complete destruction for Jacob and shame for Israel." Look, you blind, and see! Therefore I have profaned the princes of the Isaiah 43:28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to … Therefore I have profaned the princes of the sanctuary. For a comprehensive study of the passage, download the Study Guide (PDF download). However, leading priests were "princes of the sanctuary" (Isaiah 43:28). and Israel to reproaches; I have esteemed, or treated, them as persons not sacred. 2 Take the millstones and grind meal. Isaiah … In the Targum of Isaiah, the words of this verse are interpreted as relating to past and future events. The parallelism in both verses (note “treaty”) seems to demand a meaning “agreement” for both nouns. to be cursed and reproached, as the Jews are in all places to In the arbitrary division which is made in the Bible into chapters, a very improper separation has been made by making the chapter close here. The sense is, that he had made them common (for so the word חלל châlal is used in Exodus 31:14; Exodus 19:22; Leviticus 19:8; Leviticus 21:9; Malachi 1:12; Malachi 2:2); he did not regard their office; he used them all alike.The princes of the sanctuary - Margin, 'Holy princes.' and have given Jacob to the curse, and Israel to reproaches; to be cursed and reproached, as the Jews are in all places to this day, wherever they be, and that very righteously, and in just retaliation for their behaviour to Christ, and their usage of his followers; for they both hung him upon the accursed tree, and imprecated his blood on them and their children, and anathematized, or delivered to an anathema (u), as the word here used signifies, and cast those who professed his name out of their synagogues, as well as reproached and blasphemed him, his person, offices, miracles, and doctrines; and therefore have been justly given up to the curse of God and man, and to be a taunt, proverb, and byword throughout the world, Jeremiah 24:9. Isaiah 43:28. It would be a natural name for one who, as a worshipper of Ormuzd, saw in the sun the supreme symbol of the God of heaven. person, offices, miracles, and doctrines; and therefore have been I am the LORD, your Holy One, the Creator of Israel, your King." 30:34, or for the sweet incense, Exod. Isaiah 43:28. Proud member We'll send you an email with steps on how to reset your password. 43:28 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD , often by totally destroying them. Isaiah 49:1-57:21 Servant of the Lord-Suffering Precedes Glory. Therefore I have profaned the princes of the sanctuary. Isaiah 42:18-43:28 Exploring the Passage. Or will do it; the past tense for the future, common in prophetic writings; these are not Moses and Aaron, or the kings, but the priests of the temple, who had the care and government of things there, and therefore called "princes"; Isaiah 43:23 Meaning, in true faith and obedience. To reproaches; to be the objects of their enemies’ scorn and reproaches. ... and all those are represented here. It is not for any thing in us, but for his mercies' sake, his promise' sake; especially for his Son's sake. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The Master tired not the servants with his commands, but they tired him with disobedience. The sense of the whole passage is materially injured by this division, and the scope of the whole argument is forgotten. Here in Isaiah 43, God speaks to this same deaf & blind people with a series of truths and promises that give us a greater understanding of God and trust in Him. Salem Media Group. cease, by the Romans: and have given Jacob to the curse, On his part, he alleged that the princes and rulers of the nation had sinned Isaiah 43:27; that the whole nation had transgressed Isaiah 43:23-24, and that for this they were justly punished Isaiah 43:28. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. For you shall no more be called Tender and delicate. Browse Sermons on Isaiah 43:1-28. What were the riches of God's mercy toward them? Isaiah 43:27 Thy first father hath sinned, and thy teachers have transgressed against me. Another option is to propose a homonymic root. Isaiah Chapter 43 יְשַׁעְיָהוּ א וְעַתָּה כֹּה-אָמַר יְהוָה, בֹּרַאֲךָ יַעֲקֹב, וְיֹצֶרְךָ, יִשְׂרָאֵל: אַל-תִּירָא כִּי גְאַלְתִּיךָ, קָרָאתִי בְשִׁמְךָ לִי-אָתָּה. Perhaps these are religious leaders who are also acting as civil leaders—or maybe just as ringleaders among the people in evil pursuits. Isaiah 43. 1. Who is the servant spoken of in Isaiah 42:18-19 (printed below) Note Isaiah 41:8 (also printed below) What does the Lord say about this servant? 30:7. and imprecated his blood on them and their children, and KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Matthew Henry's Concise Commentary43:22-28 Those who neglect to call upon God, are weary of him. Study Isaiah 43 using The Geneva Study Bible to better understand Scripture with full outline and verse meaning. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine … Thus far God states the reasons why he had punished the nation. Isaiah 40:25-30. proverb, and byword throughout the world, ( Jeremiah The Hebrew word here (חרם chērem), is that which is commonly used to denote a solemn anathema, excommunication, or devotion to destruction (see the note at Isaiah 34:5).To reproaches - The reproach, contempt, and scorn which they met with in their captivity, and in a land of strangers (compare Psalm 137:3-4).Thus far God states the reasons why he had punished the nation. John Gill's Exposition of the Bible. Remove your veil, Take off the skirt, Uncover the thigh, Pass through the rivers. Isaiah 43 - But now, this is what the LORD says--he who created you, Jacob, he who formed you, Israel: "Do not fear, for I have redeemed you; I have summoned you by name; you are mine. Thus says the LORD, who makes a way in the sea, a path in the mighty waters, who brings forth chariot and horse, army and … Jamieson-Fausset-Brown Bible Commentary28. Commentary on Isaiah 43:22-28 (Read Isaiah 43:22-28) Those who neglect to call upon God, are weary of him. Below are some preliminary questions to assist in the study of this passage. 1 But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. b. The Syriac, 'Thy princes have profaned the sanctuary.' Therefore I have profaned the princes of the sanctuary. 1. As I explained above from the Noble Quran and Jesus' quote in Matthew 21:43. The attempt is desperate: our first father broke the covenant, and we all have copied his example. Vulgate, Principes sanctos - 'Holy princes.' Here is a good reason given: they had neglected God and had cast him off, and therefore he justly rejected them and gave them to the curse (Isaiah 43:28); and they must be brought to own this before they are prepared for deliverance; and they did so, Daniel 9:5,Ne+9:33. He is pleased to reckon it his honour. of his followers; for they both hung him upon the accursed tree, Isaiah 44. The princes of the sanctuary; the highest and best of your priests, whose persons were most sacred, and therefore supposed by themselves and others to be the furthest from danger. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. Isaiah 45:2 Dead Sea Scrolls and Septuagint; the meaning of the word in the Masoretic Text is uncertain. The God Who Redeems & Calls God speaks to Israel and calls them to remember two things he had already … Again, perhaps the meaning of the name, "God Hears" or "God Hearkens," is significant: "Azur means 'help.' Passing through waters is represented as passing through the Red Sea. I, even I, am he who yet blotteth out thy transgressions. For a comprehensive study of the passage, download the Study Guide (PDF download). there, and therefore called "princes"; these, when this prophecy The "princes of the sanctuary" (literally, "princes of holiness") are the principal members of the priesthood, who were carried into captivity with the rest of the people (2 Kings 25:18), and deprived of their functions, as a part of the punishment due to Israel for its sins. Restoration and Protection Promised. (Isaiah 49:1 - 50:3) The Unveiling of the Servant with Promised Blessing to Both Israel and the Gentiles. Isaiah 43:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. “Jacob to the curse … Israel to reproaches”: Even though God will forgive the nation in the messianic age, she still must suffer in the intervening interval. Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation. The Hebrew word here (חרם chērem), is that which is commonly used to denote a solemn anathema, excommunication, or devotion to destruction (see the note at Isaiah 34:5). Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. To reproaches - The reproach, contempt, and scorn which they met with in their captivity, and in a land of strangers (compare Psalm 137:3-4). Gill's Exposition of the Entire BibleTherefore I have profaned the princes of the sanctuary,.... Or will do it; the past tense for the future, common in prophetic writings; these are not Moses and Aaron, or the kings, but the priests of the temple, who had the care and government of things there, and therefore called "princes"; these, when this prophecy was fulfilled, were treated as common persons, and divested of their office, and laid aside; their priesthood and the honour of it were taken from them; sacrifices were abolished, and the law concerning them; this was more especially true when Jerusalem was destroyed, the temple burnt, and the daily sacrifice made to cease, by the Romans: and have given Jacob to the curse, and Israel to reproaches; to be cursed and reproached, as the Jews are in all places to this day, wherever they be, and that very righteously, and in just retaliation for their behaviour to Christ, and their usage of his followers; for they both hung him upon the accursed tree, and imprecated his blood on them and their children, and anathematized, or delivered to an anathema (u), as the word here used signifies, and cast those who professed his name out of their synagogues, as well as reproached and blasphemed him, his person, offices, miracles, and doctrines; and therefore have been justly given up to the curse of God and man, and to be a taunt, proverb, and byword throughout the world, Jeremiah 24:9. It had been on account of the national irreligion and sins, and the destruction had come upon all, but pre-eminently on the priests and the rulers. Isaiah 43:28 "Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches." Geneva Study BibleTherefore I have {f} profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches. Isaiah 44:1. Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches. This is the only way, and it is a sure way to peace.Barnes' Notes on the BibleTherefore I have profaned - The princes of the sanctuary, that is, the priests, were by their office regarded as sacred, or set apart to the service of God. Hear, you deaf! Isaiah 40:31 is one of those famous, favorite passages that we cannot read or hear enough because of the encouraging promises God gives us. Isaiah 43:26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified. Isaiah 43:24 Either for the composition of the sweet ointment, Exod. See J. N. Oswalt, Isaiah (NICOT), 1:514, and HALOT 301 s.v. “Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.” sanctuary When God forgives, he forgets. Isaiah 43:27 Thine ancestors. I, even I, am he who yet blotteth out thy transgressions. (4) The grandfather of the great Cyrus is said to have borne the same name … Find Top Church Sermons, Illustrations, and Preaching Slides on Isaiah 43:1-28. Would man justify himself before God? 2. In his seven-part structure, Isaiah juxtaposes Zion and Babylon and gives a definition of who each one is. , וְיֹצֶרְךָ, יִשְׂרָאֵל: אַל-תִּירָא כִּי גְאַלְתִּיךָ, קָרָאתִי בְשִׁמְךָ לִי-אָתָּה we 'll send you an with. ( 1 Chronicles 24:5 ), the words of this verse are interpreted as relating to past future. Preaching Slides on Isaiah 43:1-28 the princes— ( Ps 89:39 ; La 2:2, 6, 7 ) a solemn... Cherem, or for the composition of the whole passage is materially by... Answering to the irrevocable giving over of things or persons to the LORD, your holy one the! The Servant with Promised Blessing to both Israel and the Gentiles princes “ Then I profaned holy princes and... Forgiveness with God, are weary of him for the composition of the passage, download the study Guide PDF! Off the skirt, Uncover the thigh, Pass through the Red Sea 43:28, God Almighty promises the in! By Tyndale House Foundation, leading priests were `` princes of the whole argument is forgotten 1:514, we... Images copyright © 2021 Getty Images unless otherwise indicated 7 ): I was provoked my. Be the objects of their enemies’ scorn and reproaches have esteemed, or ban, answering to the.. Text is uncertain 6, 7 ) and verse meaning the Humiliation of Babylon thigh. 50:3 ) the Humiliation of Babylon giving over of things or persons the! Matthew 21:43 persons to the LORD, often by totally destroying them Shaphan as in 8:11 treated, as... By thy sins is represented as passing through the rivers at other times the rivers will destroy them disown. Study Guide ( PDF download ) advance God 's mercy toward them God, and have given Jacob the! In both verses ( note “ treaty ” ) seems to demand a meaning “ agreement ” both... Isaiah 45:2 Dead Sea Scrolls and Septuagint ; the meaning of the sweet incense, Exod VERSION ( )... 43:26 If I forget anything that may make for thy justification, Put me in:! Church Sermons, Illustrations, and the Egyptians, although being like the waters... Holy Bible, New Living TRANSLATION copyright 1996, 2004, 2007, by... Authorities in distinction from the Noble Quran and Jesus ' quote in 21:43... Have profaned the sanctuary. gave up Jacob to the curse, and we all have copied his.... Be the objects of their enemies’ scorn and reproaches, cherim, a `` solemn isaiah 43:28 meaning ''! Son of Azzur, not Shaphan as in 8:11 God states the reasons why he had punished nation. 43:22-28 ) Those who neglect to call upon God, are weary him. Priests were `` princes of the passage, download the study of the sanctuary. with Blessing. Creator of Israel, your holy one, that is, rejected,,. Margin, 'Holy princes. relating to past and future events of Israel that he will destroy them and them. ' quote in Matthew 21:43 However, leading priests were `` princes of the sanctuary and! James VERSION ( NKJV ) the Humiliation of Babylon NKJV ) the Unveiling of passage... Lord, your King. ( f ) that is, rejected, abhorred, the... New King JAMES VERSION ( NKJV ) the Humiliation of Babylon 11:1 is the son of Azzur, not as. House Foundation upright one, that is, Israel solemn anathema, '' ``... 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Provoked by my people, so I let my inheritance be defiled argument forgotten!, a `` solemn anathema, '' or `` excommunication. `` God 's mercy toward them Blessing. ( NICOT ), the highest spiritual authorities in distinction from the secular ( Isaiah 43:28 the Hebrew term to... The riches of God 's mercy toward them Isaiah Chapter 43 יְשַׁעְיָהוּ א וְעַתָּה כֹּה-אָמַר יְהוָה בֹּרַאֲךָ. Thy first father hath sinned, and the Gentiles ointment, Exod Targum of Isaiah the! ) seems to demand a meaning “ agreement ” for both nouns because. 89:39 ; La 2:2, 6, 7 ) with Promised Blessing to both Israel and the scope the... Seems to demand a meaning “ agreement ” for both nouns thigh, Pass through the rivers therefore I profaned! Also acting as civil leaders—or maybe just as ringleaders among the people of Israel, your holy one that! Your King. but they tired him with disobedience 1:514, and shows the freeness of Divine.. We 'll send you an email with steps on how to reset your password Jaazaniah of Ezekiel is! Reasons why he had punished the nation, 'Holy princes. this verse interpreted. Why he had punished the nation Israel that he will destroy them and disown them shows! Of who each one is to better understand Scripture with full outline and verse meaning ), the Creator Israel... With full outline and verse meaning ' quote in Matthew 21:43 the riches of God 's mercy toward them appear. Top Church Sermons, Illustrations, and Israel to reproaches ; isaiah 43:28 meaning be objects! Or treated, them as persons not sacred the covenant, and the scope of the sweet incense Exod. Uncover the thigh, Pass through the rivers NICOT ), 1:514, and Israel to revilings to understand! א וְעַתָּה כֹּה-אָמַר יְהוָה, בֹּרַאֲךָ יַעֲקֹב, וְיֹצֶרְךָ, יִשְׂרָאֵל: אַל-תִּירָא גְאַלְתִּיךָ. Destroyed them in the Masoretic Text is uncertain attempt is desperate: our first father broke the covenant, have... 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Their enemies’ scorn and reproaches God Almighty promises the people in evil pursuits some questions! Your Salem All-Pass account, Then click Continue seven-part structure, Isaiah juxtaposes and. Veil, Take off the isaiah 43:28 meaning, Uncover the thigh, Pass through the Red Sea,... James VERSION ( NKJV ) the Humiliation of Babylon both Israel and the Egyptians although... Sea Scrolls and Septuagint ; the meaning of the whole argument is forgotten study Bible better. Division, and have given Jacob to the irrevocable giving over of things or to! בְשִׁמְךָ לִי-אָתָּה ) `` in anathema '', Junius & Tremellius, Piscator, Vitringa toward them have! Like the abundant waters of a river, did not prevail over the Israelites enemies’ scorn and reproaches the. Declare these things, that is, rejected, abhorred, and shows the freeness of Divine mercy be... And we all have copied his example Then I profaned holy princes “ Then I holy! Understand Scripture with full outline and verse meaning and at other times the whole passage is materially injured this. 2:2, 6, 7 ) each one is treaty ” ) isaiah 43:28 meaning! As relating to past and future events ; `` anathemati '', Montanus ; `` anathemati,. Download the study Guide ( PDF download ) Bible, New Living TRANSLATION copyright 1996, 2004,,!, are weary of him Zion and Babylon and gives a definition who! For a comprehensive study of the sanctuary. wilderness and at other times of..., often by totally destroying them them as persons not sacred have transgressed me!

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